Category: racism

Thoughts On Being a Part of the Wisconsin Movement

· Leave a comment ·

It’s been twelve years now since thousands of angry, scared, and broken hearted Wisconsinites spent weeks camping out on the cold marble floors of our state capitol in an attempt to protect workers rights. While we didn’t win an immediate victory, we did change what organizing looked like in Wisconsin and throughout the US.

I was the person that the Teaching Assistants Association (TAA) called on when they realized that what began as a small protest was going to become a massive event and had the possibility of becoming dangerous. They asked me to coordinate non-violence trainings. During the weeks in the capitol I worked with a great team to bring together dozens of skilled trainers to provide non-violence training to thousands of people and the people of Wisconsin stood strong and peaceful. Here are few thoughts that I shared back then. I think that they may still ring true in many of the struggles that we face today.

Thoughts on Being Part of the Wisconsin Movement

  1. Why are you here?
    If you are here to defend the capitol building, you are in the wrong place. If you are here to prove your belief that police are fascists, you are in the wrong place. If you are here to prove your righteous acts, you are in the wrong place. If you are here to prove Republicans bad Democrats good, you are in the wrong place. Movements depend on a shared sense of deeper purpose. The Wisconsin movement is complex because it brings together such a wide variety of groups with many reasons for acting. In order for us to succeed in the long haul we must have a shared sense of purpose. I would suggest that the purpose we share is to create a Wisconsin in which all people have their basic human rights met and in which the people of the state drive the government, not the other way around.
  2. What is Civil Disobedience and Why Do It?
    Civil disobedience is intentional illegal action used to address injustices in the system. It is not simply actions used to make police officers work harder or to add excitement or interest. It is well thought out and used to attain a goal that moves us toward that bigger purpose of meeting the human rights of everyone in our state and gaining control of the governmental process. Civil disobedience is a tactic to be used when the legal means don’t work. It should be well thought out in advance and taken on only with people you trust implicitly. Plans should be made in advance to deal with any repercussions of your actions. Remember that the police, the courts, and our government have been dealing with protestors a long, long time. They are prepared. You need to be too. Doing the action and getting arrested is the easy part. Dealing with the repercussions can be more time consuming and difficult. Ask yourself “how will my action help the movement?” before taking any action.
  3. What about me?
    Me is an interesting character in the movement, whoever that me is. Every action that each of us takes, positive or negative, affects every other person in the movement community. Movements are in some sense temporary minority groups. This is not to suggest in any way that movements or members of movements face the same levels of discrimination or oppression. What we share is that majority culture is quick to define minority groups by the actions of single individuals “all Black men are x,” “all women, all youth, all insert your favorite minority here are y.” The same thing happens in movements. You are a representative of the movement whether you want to be or not. So, it’s up to you to measure each action you take, even the mundane ones like the words you use or when and where you opt to play the drum or whatever else, to ask yourself is this
    going to move us toward our goal or away from it. Everyone in Wisconsin is going to be affected by the decisions of our courts, the legislature, and the governor. We need a movement that is made of all ages, all races, and all backgrounds. This
    isn’t some liberal, progressive, or even radical group. This is Wisconsin. We all drink the same water. Every person that you see could be a part of the movement. Each one could bring something that we need. It’s up to each of us to build the bridges, to win people to our side, to encourage that understanding that we all drink the same water.
  4. But I just need to be me!
    If you are in a spot in which you feel a need to do something that isn’t going to help the movement take a break, step away for a moment to come back stronger. This fight doesn’t end with this budget session or even with the recalls. We’ve got a lot of work to do and it’s going to take a long time. Governor Walker, the legislature, the cops, the media, and sometimes even your fellow protestors are going to do stuff that in your mind is just idiotic and really ticks you off. If you can deal with it in ways that are both logical, empathetic, and feel right in your heart go ahead and deal with it. If you feel worn down, angry to the point of not being able to control your actions, deeply depressed or otherwise just don’t feel yourself, step back. We are a large group. We’ll cover for each other, so everyone can have a break.
  5. Going for the long haul
    Bad stuff is happening in Wisconsin’s government, stuff that will take years to fix. We’ll need to fix it and we can. It will take a lot of work, a lot of creative thinking, and a lot of coalition building and strengthening. Right now a lot of people are burned out, more than I’ve ever seen in my 20+ years as an activist and organizer.
    Go ahead and mourn. There has been a death in the family, many deaths. We’ve lost much that we love and depend on in this last legislative session and it deserves to be mourned. Crying is welcomed here. So, is talking, writing, song, lifting weights, prayer, running, hitting the punching bag, any and all of the healthy means of processing loss and regaining strength.
    Angrier than you can explain? That’s good too if you use it. Organizers often call it ‘cold anger.’ If you can keep your anger controlled and directed toward supporting our forward movement in healthy ways, it is one of the best tools we have. Remember we are all family here. Take care of your brothers and sisters and let them take care of you. Caring for each other makes us each stronger.
  6. What’s my role here?
    In my work we say “everyone a learner, everyone a teacher, everyone a leader.” It works here too. Each and every one of us is more than a body at a rally. We need you. Ask questions. Share what you know. Support others in doing the same. Share your talents, whether it’s facilitating meetings or baking cookies. Not everyone gets the spotlight, but everyone keeps the movement alive and strong. Thank you everyone for what you’ve been doing to keep us moving!

Thoughts on How to Stop the Violence

· Leave a comment ·

Yesterday, 19 children and 2 adults lost their lives at Robb Elementary in Uvalde, Texas. That means we’re at nearly 250 school shootings since back when Columbine first shocked and terrified us all. Thousands of children and their caregivers and teachers have died. Others have been left behind to struggle with the loss.

Each time another shooting happens the response is much the same. We cry. We mourn. We say this must never happen again. Yet, it happens again. Why?

It happens because there are no easy answers. It happens because the changes needed are needed at many levels; personal, community, political, maybe even spiritual. It happens because the changes require more than the wonderful organizers who are already out there working day and night trying to save the world. The changes require all of us taking action. There are many ways to take action each day. Some listed here may seem obvious and direct. Others may leave you questioning a little. That’s okay. My thoughts here are based on the idea that everything is connected.

  • Tell someone that you love them. If you’ve already told them, tell them again. We all need to hear these words over and over again to hold our souls together and no one wants to say goodbye with these words unsaid.
  • Breathe deeply before you act and then act with the seventh generation in your mind and your heart. Some may ask what this means. The idea of the seventh generation is simple. Imagine a long tunnel. If you look down that tunnel, way down at the other end you’ll see a baby. That baby is the seventh generation, roughly 150 years from now. If you do right by that child, you’ll be doing right for today. Always treat that baby with love and respect.
  • You don’t have to love your enemy, but do recognize that someone loves them and that someone is a valuable person who deserves not to be hurt. Every shooter, every evil politician, every horrible whatever out there has or had someone, their parent, their child, their grandma or grandpa, or maybe a teacher or somebody who cared about them or still cares about them. You don’t have to love the horrible, just know that somebody could see something in them that was good, that was worthy of love and act with that in mind.
  • Recognize the connections. Our mental health is no accident. Good mental health depends on a healthy environment, healthy diet, financial security, and strong social support networks. We each need many things to maintain our stability. Each day we must strive to move toward fulfilling each of these needs for everyone if we are to create a healthy world.
  • Be involved. Find your piece of the action whether it’s working directly on gun safety and stopping school shootings or a hundred different issues. Follow your heart and connect with your community to make the world just a little bit better. It is by the creating of good, healthy communities of many types that we heal and we stop this senseless violence and turn instead to love.

Those are just a few thoughts for the moment. I am sure there are many more. I would love to hear yours. Take good care and wishing you all peace and healing

Care for the Water, Care for the Women

· Leave a comment ·

I was back at the state capitol today. Sometimes I wonder if I should maybe just avoid that building. It seems every time I go there something makes me cry.

Today, I was there to join with hundreds of other to remember and honor all the missing and murdered Indigeneous women. As of 2016, the National Crime Information Center reported 5,712 cases of missing Native American women and girls. I am terrified to considered how much the numbers have grown since then. Indigenous women and girls are ten times as likely to be murdered as all other ethnicities. More than half of Native women and girls experience sexual violence. According to the Center for Disease Control murder is the third leading cause of death among Indigenous women.

Today, we sat and listened to the stories of survivors and to stories of the families and friends of those who didn’t survive. I found myself in tears and thinking about some of the little girls I got to know during my time in Minnesota. In particular, I found myself thinking about two little girls who are now both just coming to that stage of life of entering womanhood. I remember that time being confusing and hard enough with body changes, the discovery of sexuality, and noticing the cute guy at school. These girls live in a different world and I could only cry as I can’t protect them on my own.

Why is it this way we wonder? Well, all I can come down to is that it’s about power. These little girls, these women are too powerful. If they are allowed to keep their power, the forces of evil would be crushed. Rape is a tool to control and break down not only the individual, but the whole community. If the women are controlled with the force of violence and fear, the children are controlled. If the women and the children are controlled, the men are broken. Nothing works anymore. The community struggles to merely survive when the women are no longer safe.

Who profits when the community struggles? Big oil, mining companies, all the corporations who make money off of Indigenous people’s lands and waters. That’s why we see the numbers of women disappearing and being murdered going up when the mining companies and oil pipelines come in. It’s control. It’s breaking down the community and tearing out the heart.

So, what do we do? Listen to the women and the girls. Honor them and respect them. Don’t allow for this injustice to continue. Remember that these women, they are the keepers of the water. Respect the water and you will respect the women. The two are not separate. Care for the water. Care for the women. I can’t protect those little girls on my own, but together we can. Each action, every day keep remembering. Care for the water. Care for the women. Respect the water. Respect the women.

Ponderings on Race in Madison Today

· Leave a comment ·

Ah the wonders of returning to the “thirty square miles surrounded by reality!” Yes, that is what many know Madison as because it is a community unlike any other in the state of Wisconsin. Its hyper-political, ultra-educated, super-liberal personality makes it a strange juxtaposition to the grounded-ness of the surrounding counties in their simply seeking to work hard and live right style of being.

I was reminded of where I am by several interactions this week. One was on my bus ride to work. The driver had just stopped for three teenaged girls, but wasn’t opening the door. Instead, he was shouting at them to put on their masks, telling them he’d open the door when they were masked. Two already had their masks on, the third was putting hers on as she prepared to board. I saw no reason to shout or prevent them from boarding. It seemed their behavior was much like my own had been, still getting my mask on as the bus stopped. The difference was stark though. I’m a middle-aged white woman and they’re teenaged black girls.

I am impressed by these girls, despite the rude and cruel behavior of the driver they moved forward as they seem to each day. They get on the bus, find seats by a woman who I think works at their school, and start to share stories of their day with her. They’re good kids, well behaved, and take good care of each other. I find myself wondering how long they can withstand the expectation that they are something other than good kids? How long until they meet the driver’s expectations because they are told through such actions that they are supposed to be trouble makers or somehow less than?

I found myself too in a conversation about race with a group of white folks from a predominately white group this week. The discussion was about welcoming people of color into the organization. I appreciated the openness and honesty of the group talking. Despite not knowing each other well, or maybe because they didn’t know each other well they took some risks in what they were willing to say. The conversation was interesting and unusual. Instead of focusing on the evils of racism it centered more on the question of being with people of like experience. Asking why would the organization want to increase the number of people of color involved? Do we seek to engage more people of color simply to make ourselves feel better? What does that mean? What value do we bring to the relationship? What are we willing to change in order to share ownership? Are we willing to change?

The conversation was both valuable and ugly. While there were no words spoken in anger and everyone seemed to be taking pause to think deeply, processing ideas and feelings fully, being open to learning still the conversation brought such ideas to light that I could almost imagine the hoods. The questions, the ideas; asking if “they” might not just want to be in “their” own group, if “they” might not want to be with “us”, if “they” might want to have “their” own kinds of celebrations, music, and ceremonies, if “they” might somehow be different than “us.”

These are well educated people. Yet, the world created dividers and told them who the other was. It was so much like the bus driver and the girls. Expectations are set, regardless of reality. I can only hope that we can change ourselves and become like the school staff person on the bus who each morning greets the girls with a smile and a kind word, who sees who they really are.

Riding the Bus in Madison

· Leave a comment ·

I gave up my driver’s license two months ago after I had a seizure on my way home from the grocery store. Since then I’ve been using my old license just for identification until getting settled in my new apartment. I moved at the beginning of the month and today I was finally able to head to the DMV to replace the no longer valid license with a new state ID card.

The exercise of getting a state ID was a good reminder of what I have to be thankful for and a great look at how class and ability impact our lives. My seizure in August meant leaving the small town where I was living to return to Madison. Madison has public transportation. It is, at least in theory, an accessible community in which to live.

My trip to the DMV today was via the bus. Taking a cab could have been an option, but it cost more than I cared to spend for a trip to just get a new ID. It began by needing to schedule my day according to when the best route options were available. Then waiting at the stop to ride the half hour on what would have been a ten minute car trip. Along the trip I read the information about how the busses are being cleaned during COVID and the rules riders need to follow and pondered how much each ride increased my risk of disease.

Thanks to being given the wrong form and a mildly confused elderly man in the line front of me, my visit to the DMV took a bit longer than expected. That meant walking out the door just as the ideal bus to take home pulled away. So, I walked about a half mile to catch another bus. My trip that would have taken probably about an hour or maybe less if I were driving took about three hours on the bus.

I don’t ride the bus often, but when I do it is clear who the busses serve. The vast majority of people I see are BIPOC, low income, homeless, students, and people with mental health issues. If my experience today is typical and it takes three times as long to complete a task via bus or even just twice as long as it does for someone using a car, I wonder how we can expect people to get ahead? How does someone win when a bus that is a few minutes late makes you late for your transfer or your job? How do you hold control in your own life when you are living by the bus schedule and others set their own times?

The busses are a place where social and environmental justice come together. There are many who care about climate change and clean water and clean air and all those things. Many who know that public transportation is environmentally more sound than private cars, but yet they don’t ride. Why not? I suspect a few things, first there is that issue of timeliness, being able to get to the places they want to go, and get tasks done and secondly there is the issue of the other riders of the bus– those who are BIPC, low income, homeless, and those with mental health issues. Could it be possible if bus service were improved and these individuals were able to begin to bridge the gap, able to access the services they need, get to work, school, and able to run their errands in a more timely way that the busses would become a more welcoming service for all while also making life just a bit better for those who need it? Sometimes we just need to draw the connections. Make it possible for folks to do the work they need to do and life gets better for us all.

Just some ponderings from today’s and a couple of other recent trips on Madison’s busses. What do others think?

Thoughts on Making Schools Safe

· 3 Comments ·

While sitting in the laundromat earlier today waiting for my clothes to dry, I was paging through the news on my phone. I saw an article from WPR that said Wisconsin schools are calling the police on students at nearly twice the national rate. Kids with disabilities, Latinx, Black, and Native students are the victims of most of the calls with Native kids at the top of the list closely followed by Blacks. The article made me ask again what it is that I love so much about my home state, maybe it’s my love of wanting to make things better.

While calling the cops on these kids might simply mean a referral for a child in crisis or a warning for some teenage action like yelling at teacher and aren’t by any means all arrests, it’s still hugely problematic that kids with disabilities and BIPOC youth are being referred to law enforcement at twice the rate as the overall student population and Native kids are three times as likely to be referred as white kids. It’s 2021 and we’re still operating as if it’s against the law in Wisconsin to have brown skin or to have a disability! Come on folks we can do better than this!

While I don’t pretend to have all the answers. I do think there are a few things that put together are worth considering.

  1. Take cops out of our schools. I’m not going to say that police are bad. I am saying that they have a role and that role is to uphold the law. By having them in schools that presumes that the law is not being upheld or is in danger of not being upheld. It tells kids that our expectation is that they will behave as criminals and that their space isn’t safe. Kids getting the message every day that they are criminals in an unsafe environment are more likely to act as criminals in an unsafe space.
  2. Support the support systems. A few generations ago black and brown children were stolen from their families to be sold in slavery or handed over to the boarding schools. Still, family systems remained and adjusted to care for these children. These family systems are under great stress as the dominant white culture continues to steal their children away through foster care, prison, drugs, and other tools. It’s important to recognize that families don’t look the same, nor should they, across all cultural groups. We need to see these systems and simply stop threatening them and stealing their children.
  3. Care for the educators. This is a simple one that we’ve all heard many times. Our teachers and school staff need the physical resources, time, and classroom support to do their jobs. They also need to be compensated for the work that they do. That’s it.
  4. Honor the bodies and spirits of our children. We are all impacted by what we take in. Our kids today are taking in a lot of junk. They’re fed junk on their plates in the form of processed foods filled with sugars and chemicals. They’re fed junk on the screens of their phones and computers all day long. They fed junk in stories about themselves as they’re forced to digest the history of the powerful that doesn’t represent them. All junk. How can we expect anything other than anger and frustration? Feed them goodness. Feed them good food. Feed them the stories of their own peoples. Tell them their histories of strength and courage. Feed them beauty. Give them the opportunity to run and play and explore the world or just the backyard. Feed their souls. Let them stretch their creative selves and find other ways of being beyond angry.
  5. Look at ourselves. These kids weren’t born angry or trouble makers. They were born cute and cuddly, adorable and sweet. We made them who they are. It is us who need to deal with our stuff. It is us who need to look at ourselves each day and ask ourselves how our actions are impacting the world. It is us who need to act.

Save A Walleye, An Ongoing Lie

· Leave a comment ·

It was in 1974 that two brothers went fishing. Mike and Fred Tribble, two Anishanabe men from the La Court Oreille reservation in Wisconsin had called the Wisconsin Department of Natural Resources to inform them of the fishing trip and then went out on Chief Lake, crossed the imaginary reservation line, cut a hole in the ice, and speared a fish off the reservation.

This small action would lead to more than decade in the courts resulting in the historic Voigt decision which acknowledged the Chippewa’s (name used for Anishanabe in legal records) right to 1) harvest fish, game, and plants off-reservation on public lands (and on private lands if proven necessary to provide a modest living); 2) use both traditional and modern methods in the hunting and gathering; and 3) barter or sell the harvest.

The decision took the hood off a long simmering Klan-like hatred in the Northwoods. The boat landings were filled with protesters like those in the photo above. Still, despite threats to their lives the Anishanabe stood strong and fished. Over four years, a Witness for Nonviolence made of allies from around the state grew to stand a peaceful guard along the landings.

Over time, the protestors drew their Klan hood back over their being and things quieted. Many who weren’t Anishanabe started to believe that the struggle was over, that it had become safe again. That wasn’t the reality. Whether the protests are small and quiet, not magnified by the media or loud and in the light of the cameras, they are there and they are threatening.

Just yesterday I learned of a family who were out spearfishing and attacked by white men. The men threw things and harassed the family with racial slurs and threats and one of the white men pulled down his pants exposing himself to the children who were fishing with their father and other family. This is nothing new. Some fishers can tell stories of being shot at every year. Yet they continue because they are Anishanabe and they must be who they are.

When will we learn? The Anishanabe have hunted, fished, and gathered here since the great spirit guided them to this place. Their harvest is miniscule in comparison to that of those who sports fish and the tribes work hard to care for the environment and replenish the fishing stock. This isn’t an issue about fish. This is Wisconsin’s version of the Klan and it is simply wrong and needs to stop.

Want to really save a walleye? Support Native spear fishers and keep the racist freaks off the water.